Date of Diwali
Diwali date changes every year as the day is calculated according to the position of the moon.
According to Hindu reckoning, the date of Diwali falls on 15th day of the dark fortnight in the auspicious Hindu month of Kartik or the month of October/November in English calendar. This Diwali day falls on the amavasya or the no moon day. Diwali date comes 20 days after the popular festival of Dussehra or Vijaya Dashmi.
So go ahead, mark the Diwali Date as November 5th, 2010 in your personal calendar and start planning for celebrations!!
Diwali in History
The history of Diwali is replete with legends and these legends are moored to the stories of Hindu religious scriptures, mostly the Puranas. Though the central theme of all legends point out to the classic truth of the victory of the good over the evils, the mode of their presentation and the characters differ. Diwali, being the festival of lights, lighting the lamp of knowledge within us means to understand and reflect upon the significant purpose of each of the five days of festivities and to bring those thoughts in to the day to day lives.
The five day of Diwali
The first day of Diwali is called Dhanvantari Triodasi or Dhanwantari Triodasi also called Dhan Theras. The second day of Diwali is called Narak Chaturdasi. It is the fourteenth lunar day (thithi) of the dark forthnight of the month of Kartik and the eve of Diwali. On this day Lord Krishna destroyed the demon Narakasur and made the world free from fear. The third day of Diwali is the actual Diwali. This is the day when worship for Mother Lakshmi is performed. On the fourth day of Diwali, Goverdhan Pooja is performed. The fifth day of the diwali is called Bhratri Dooj. It is a day dedicated to sisters.
Hindu Mythology
The Story of Rama and Sita: Lord Rama was a great warrior King who was exiled by his father Dashratha, the King of Ayodhya, along with his wife Sita and his younger brother Lakshman, on his wife's insistence. Lord Rama returned to his Kingdom Ayodhya after 14 years of exile, in which he put an end to the demon Ravana of Lanka, who was a great Pundit, highly learned but still evil dominated his mind. After this victory of Good over Evil, Rama returned to Ayodhya. In Ayodhya, the people welcomed them by lighting rows of clay lamps. So, it is an occasion in honor of Rama's victory over Ravana; of Truth's victory over Evil.
The Story of King Bali and Vamana Avatar(the Dwarf): The other story concerns King Bali, who was a generous ruler. But he was also very ambitious. Some of the Gods pleaded Vishnu to check King Bali's power. Vishnu came to earth in the form of a Vamana(dwarf) dressed as priest. The dwarf approached King Bali and said "You are the ruler of the three worlds: the Earth, the world above the skies and the underworld. Would you give me the space that I could cover with three strides?" King Bali laughed. Surely a dwarf could not cover much ground, thought the King, who agreed to dwarf's request. At this point, the dwarf changed into Vishnu and his three strides covered the Earth, the Skies and the whole Universe! King Bali was send to the underworld. As part of Diwali celebrations, some Hindus remember King Bali.
The Defeat of Narkasura by Lord Krishna: Lord Vishnu in his 8th incarnation as Krishna destroyed the demon Narkasura, who was causing great unhappiness amongst the people of the world. Narkasura was believed to be a demon of filth, covered in dirt. He used to kidnap beautiful young women and force them to live with him. Eventually, their cries for rescue were heard by Vishnu, who came in the form of Krishna. First, Krishna had to fight with a five-headed monster who guarded the demon's home. Narkasura hoped that his death might bring joy to others. Krishna granted his request and the women were freed. For Hindus, this story is a reminder that good can still come out of evil.
Krishna and The Mountain: In the village of Gokula, many years ago, the people prayed to the God Indra. They believed that Indra sent the rains, which made their crops, grow. But Krishna came along and persuaded the people to worship the mountain Govardhan, because the mountain and the land around it were fertile. This did not please Indra. He sent thunder and torrential rain down on the village. The people cried to Krishna to help. Krishna saved the villagers by lifting the top of the mountain with his finger. The offering of food to God on this day of Diwali is a reminder to Hindus of the importance of food and it is a time for being thankful to God for the bounty of nature.
Diwali Traditions & Customs
Deepavali, the literal meaning of which in Sanskrit is 'a row of lamps.' Filling little clay lamps with oil and wick and lighting them in rows all over the house is a tradition that is popular in most regions of the country. Even today in this modern world it projects the rich and glorious past of our country and teaches us to uphold the true values of life. It is associated with many customs and traditions. One of the most curious customs, which characterizes this festival of Diwali, is the indulgence of gambling, especially on a large scale in North India.
The first day of five day long Diwali celebrations is of great importance to the rich community of western India. Houses and business premises are renovated and decorated. Entrances are made colorful with lovely traditional motifs of Rangoli designs to welcome Lakshmi, the Goddess of wealth and prosperity. To indicate her long-awaited arrival, small footprints are drawn with rice flour and vermilion powder all over the houses. Lamps are kept burning all through the night. Believing this day to be auspicious women purchase some gold or silver or at least one or two new utensils.
Lakshmi-Puja is performed in the evenings when tiny diyas of clay are lighted to drive away the shadows of evil spirits, devotional songs- in praise of Goddess Laxmi are sung and Naivedya of traditional sweets is offered to the Goddess. There is a peculiar custom in Maharashtra to lightly pound dry coriander seeds with jaggery and offer as Naivedya In villages cattle are adorned and worshiped by farmers as they form the main source of their income. In south cows are offered special veneration as they are supposed to be the incarnation of Goddess Lakshmi and therefore they are adorned and worshiped on this day.
On second day there is a traditional practice specially in Maharashtra of taking bath before sunrise with oil and "Uptan" (paste) of gram flour and fragrant powders. In northern India, especially in places like Punjab, Diwali is dedicated to the worship of Lord Rama. While in Bengal, Kali/Durga, the goddess of strength, is worshiped. Diwali is one of the few Hindu festivals, which is celebrated in every part of the country, even in states like Kerala that has Onam as its main festival. To the Jains, Deepavali has an added significance to the great event of Mahaveera attaining the Eternal Bliss of Nirvaana.
Govardhan-Puja is also performed in the North on the fourth day. This day is also observed as Annakoot meaning 'mountain of food'. In temples especially in Mathura and Nathadwara, the deities are given milk bath and dressed in shining attires with ornaments of dazzling diamonds, pearls, rubies and other precious stones. After the prayers and traditional worship innumerable varieties of delicious sweets are offered to the deities as "Bhog" and then the devotees approach and take Prasad.
Diwali Meaning & Significance
Deepavali is a festival where people from all age groups participate. They give expression to their happiness by lighting earthen 'diyas' (lamps), decorating the houses, bursting firecrackers and inviting near and dear ones to their households for partaking in a sumptuous feast. The lighting of lamps is a way of paying obeisance to god for attainment of health, wealth, knowledge, peace, valor and fame.
It is one time in the whole year that children volunteer to leave their beds long before the day begins. In fact, the traditional oil bath at 3 a.m, is the only chore that stands between them and the pre-dawn adventures. They emerge, scrubbed clean to get into their festive attire, and light up little oil lamps, candles and scented sticks(agarbathis), the wherewithal for setting alight crackers and sparklers.
On Diwali night, little clay lamps are lit in Hindus homes, but now a days colored electric lamps are also used. What is the significance of lighting a lamp? There is a logical answer to this question. It is through the light that the beauty of this world is revealed or experienced. Most civilizations of the world recognize the importance of light as a gift of God. It has always been a symbol of whatever is positive in our world of experience.
To Hindus, darkness represents ignorance, and light is a metaphor for knowledge. Therefore, lighting a lamp symbolizes the destruction, through knowledge, of all negative forces- wickedness, violence, lust, anger, envy, greed, bigotry, fear, injustice, oppression and suffering, etc. Competition is stiff, and even the little girl in silk frocks and their finery are watching out for the best sparklers and flowerpots, the rockets and Vishnuchakras, which light-up the night sky like a thousand stars. Grown-ups are the soul of generosity. Festive bonhomie abounds.
Goddess Lakshmi is worshiped in every Hindu household. In many Hindu homes it is a custom for the wife to put the red tilak on the forehead of her husband, garland him and do his "Aarti" with a prayer for his long life. In appreciation of all the tender care that the wife showers on him, the husband gives her a costly gift. This Gudi Padwa is symbolic of love and devotion between the wife and husband. On this day newly married daughters with their husbands are invited for special meals and given presents. Diwali celebration is a very happy occasion for all.
Diwali Celebrations
In the midst of today's busy lifestyle, Diwali gives an opportunity to pause and be grateful for what we have, to make special memories with family and friends, to laugh and enjoy what life offers us. Though the festival of Dipavali has undergone some changes, in due course of time, yet it has continued to be celebrated since the time immemorial. Every year, the festive season of Diwali comes back with all the excitement and merriment. Times may have undergone a sea change but customs and traditions remain the same.
It is difficult to state that, since when the festival of Dipavali has been celebrating in its present form. In India, the economy is based on agriculture, this festival was believed to be started as the celebration of 'rituparva' thousands of years ago. By this time the harvest of crops were complete. As a result the people had not to worry about food for the rest of year. This joys of their reflected ion the illumination of countless lamps. In due course of time, numerous historical incidents got connected with this festival. There are many tales in the Puranas related with this festival.
With the evolution of the lifestyle, there has been certain change in the way people celebrate Diwali, as more and more technology has been included, but the zeal and the spirit of celebration remains the same. Earthen lamps may have been replaced with stunning electric illuminations, dress code may have changed, but the custom and tradition of performing puja has been carried very well through generations.
People wake up at the crack of dawn to conduct the customary pujas. Dressed in brilliant silks and glittering gold jewelry families gather and light crackers to usher in the great evening. After a session of bursting crackers, its time to visit friends and relatives. Armed with sweets and savories people meet their near and dear ones. Even today, Diwali is such a wonderful festival, a time of giving and sharing, a time to catch up with people, in other words its time to catch up with the little joys that we keep overlooking for the remaining part of the year.
Regional Significance of Diwali
The origin of Diwali festival is not known, but it has gathered a number of legends around it over the centuries. In the northern and the western regions of India, its origin is attributed to the return of Lord Ram to his kingdom after defeating the demon king Ravana. The joyous people of Ayodhya, his capital, celebrated his arrival. In the eastern states, Diwali is associated with the story of Narakasura who had menaced his people with tyranny.
In the regions of Maharashtra and Mysore, Diwali is linked with the legendary king Bali who was immensely popular with his subjects for his generosity. However, king Bali had become arrogant and conceited, and provoked the wrath of godly people. His generosity was put to test by Lord Vishnu who appeared in the disguise of a dwarf, and asked him for a piece of land equal to three steps. When Bali granted his wish, Lord Vishnu took the form of a super giant person, and with his two steps covered Bali's entire kingdom. With his third step he pushed Bali to the underland. Since then, his people celebrated his arrival on this day, locally called Bali Padyami.
In the north, most communities observe the custom of lighting lamps. However, in the south, the custom of lighting baked earthen lamps is not so much part of this festival as it is of the Karthikai celebrations a fortnight later. The lights signify a welcome to prosperity in the form of Lakshmi, and the fireworks are supposed to scare away evil spirits.
In Punjab, the day following Diwali is known as tikka when sisters make a paste with saffron and rice and place an auspicious mark on their brother's foreheads as a symbolic gesture to ward off all harm.
Likewise, on the second day of the month of Kartik, the people of Maharashtra exchange gifts. In Maharashtra, it is the thirteenth day of Ashwin, the trayodasi, that is observed as a festival commemorating a young prince whom Yama, the God of Death, had claimed four days after his marriage. Filled, however, with compassion for the luckless youth, the legend goes, Yama promised that those who observed the day would be spared untimely death-and so the lamps that are lit to mark the festival are placed facing south, unlike on other festive days, because south is the direction mythologically assigned to Yama.
For the Bengalis, it is the time to worship Goddess Kali , yet another form of Durga, the divine embodiment of supreme energy. Kali is the Goddess who takes away darkness. She cuts down all impurities, consumes all iniquities, purifies Her devotees with the sincerity of her love.
